Anyone
who wants to know the human psyche will learn next to nothing from experimental
psychology. He would be better advised to abandon exact science, put away
his scholar's gown, bid farewell to his study, and wander with human heart
throughout the world. There in the horrors of prisons, lunatic asylums
and hospitals, in drab suburban pubs, in brothels and gambling-hells, in the
salons of the elegant, the Stock Exchanges, socialist meetings, churches,
revivalist gatherings and ecstatic sects, through love and hate, through the
experience of passion in every form in his own body, he would reap richer
stores of knowledge than text-books a foot thick could give him, and he will
know how to doctor the sick with a real knowledge of the human soul. -- Carl
Jung
The above quote from Carl Jung can be interpreted as a manifesto for qualitative research in the social sciences. The basic premise is that some things cannot be understood by measuring them, or that some phenomena cannot be measured at all. Qualitative research does not, therefore, attempt to measure human behaviour or experience. Rather it tries to characterise people’s experiences of the world – the way in which the world is real to those who are studied. The data that is collected from qualitative research is not amenable to statistical analysis. It falls to the researcher to organise the data in a meaningful way, and to interpret what it means. The good qualitative researcher will also reflect upon this experience, and consider how their own views and biases influence their interpretation. In other words, their analysis will be critical.
In this chapter we will look at three key qualitative research methodologies – unstructured interviews, (critical) ethnography and focus groups.
Unstructured interviews can be thought of as ‘guided conversations’. We can divide unstructured interviews into three main types (although these are not exhaustive):
Unstructured interviews require a large investment of time. This is because they aim for depth of information, which can be time-consuming to obtain, analyse and interpret. The aim during the interview is to move from ‘public accounts’ towards ‘private accounts’. In other words, to go from the sort of answers that an interviewee would give to anyone towards the type of answer that reveals their true feelings and views. This is normally done using three types of question:
Conducting unstructured interviews is not easy, and is a skill acquired with practice and reflection. In this chapter you will be presented with some basic tips to help get you started:
There are also two important things to keep in mind when planning and conducting unstructured interviews:
Analysis of qualitative data is complex. The aim is to identify themes and topics from the interview that help you to understand the participant’s views and feelings, and use excerpts to ‘bring home’ these themes/topics to the reader. There are many ways to do this, but the most common is to isolate themes and topics from transcriptions of the data, and note these down. Then identify excerpts from the transcription that relate to these themes/topics. Some excerpts will fall into more than one category, so you will need a way of cross-referencing. It is helpful to use index cards or computer packages (such as Ethnograph and NUDIST) to make this process easier. You will often find that your first attempt is not successful, and does not capture what you think is going on. Do not be afraid to start again. Qualitative data analysis is an exploration of the data, and you will sometimes set off along the wrong path! More details on analysis and presentation of data from unstructured interviews can be found in Chapter 16 of Bowling (1997).
Focus groups can be thought of as an unstructured interview with several people at the same time. They can contain from 6 to 20 participants and a group leader (usually the researcher). The important thing about a focus group is the group dynamic. The way in which members of the focus group relate to each other and engage with what each other is saying will determine the success of this approach. Focus groups are considered to be a useful tool for exploring cultural values and beliefs.
It is important to note that focus groups are not confidential. As a result, the demographic balance of the group is important, and great care must be taken in putting the group together. You do not want members to feel isolated or under-valued, and the aim is for all members to contribute and share their views and feelings. This aside, the information given about unstructured interviews (above) is also relevant here. Below are some additional pointers to help you get started:
In ethnographic research, the researcher enters into the daily lives of those being studied. The methodology is a combination of participant observation (‘observing from within’) and unstructured interviewing. In ethnographic research, the participants are full collaborators. They are included in negotiating the content and direction of the research. In addition, when it comes to analysing, interpreting and reporting the data from the research, the participants must be included as well. This can be a cyclical process, with the researcher disseminating findings, gathering feedback and rewriting the research until all parties are satisfied with and can relate to the final research document.
Ethnographic research requires certain things from the researcher. He or she needs to:
It is important to understand the ambiguity and fluidity of the researcher’s role. As someone operating within the group that is being studied, and a member of that group, you will take on different roles at different times. Importantly, you will be perceived as being in different roles at different times. While some of the time your participants may be conscious that you are there as a researcher, at other times they will not. It may also be that while you are perceived as being in a research role, you see your role at that time as being quite different. Imagine being an ethnographic researcher who is Deaf and manager of a Deaf Club. Within the social sphere you can take on any of these three roles, and may be in all three at any one moment in time. You can be the researcher, the Deaf person, and/or the manager. How do you perceive yourself? How do others perceive you? Your role is ambiguous and fluid.
When conducting ethnographic research, it is important to be critical. This means you must:
Ethnography becomes critical ethnography once you start to reflect upon how the research has been conducted by you as an agent of change and bias. This reflection is itself part of the research process, not a criticism you level at yourself in the Discussion of the dissertation.
Qualitative Methods Workbook http://www.ship.edu/~cgboeree/qualmeth.html
Qualitative Research: Theory and Design http://www.gonzaga.edu/doctoral/ld723f00.html
Case Studies http://www.unc.edu/~steckler/hbhe253/casestud.html
Field Observation http://www.unc.edu/~steckler/hbhe253/obs_lecnote.html
Qualitative Interviewing: Purposes http://www.unc.edu/~steckler/hbhe253/purposes_of_interviewing.html
Qualitative Interviewing: What To Ask http://www.unc.edu/~steckler/hbhe253/what_questions_to_ask.html
Qualitative Interviewing: A Good Interviewer http://www.unc.edu/~steckler/hbhe253/interview_rules.html
Qualitative Interviewing: Some Rules http://www.unc.edu/~steckler/hbhe253/interview_rules.html
Focus Groups: Preparing http://www.unc.edu/~steckler/hbhe253/focgrp_hints.html
Focus Groups: Leading http://www.unc.edu/~steckler/hbhe253/how_to_focgrp_lead.html
Coding, Analysing & Presenting Qualitative Data http://www.unc.edu/~steckler/hbhe253/coding_exer.html