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Deafness in Society:  Session 7

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Clark Denmark


7.0 Deaf Liberation

In this section we look at an interesting recent period in deaf history when a group of young deaf people tried to challenge the system which assesses and places deaf people, and which by doing so, makes value judgements about deaf people.

You should read the book Deaf Liberation by Raymond Lee (1992). It contains a range of articles which were written by the members of the team and a number of other articles, most notably by Conrad and Harlan Lane.

7.1 The National Union of the Deaf

The NUD was an organisation of deaf people, set up in 1976, rather like the gatherings of the very first groups of deaf people in the 19the century. They wished to challenge the status quo - the way things were for deaf people and they wished to make deaf people aware themselves of their rights, their needs and the way in which these were being refused by hearing people.
The National Union of the Deaf (NUD) was founded in Wimbledon, London, on March 13th 1976 when deaf people assembled to form an organisation exclusively run by themselves. It aims were “To Restore the Rights of the Deaf” and since that time it has become a pressure group, initiating and involving other deaf people in campaigns, usually focused on issues of sign language and deaf involvement in decisions that affect deaf persons. Ladd, 1982, Entry in Gallaudet Encyclopedia of Deafness.

The NUD began as a small group who wished to present a case for deaf recognition. They set up a campaign to spread Total Communication and were very active in promoting signing in school. They leafleted conferences and gatherings of teachers and they were highly critical of what had gone on before.
Few of you seem to understand the strains of lip-reading used on its own, Over a long period it is boring as if you yourselves had to listen to a monotonous mumble all the time……
By the use of the oral-only system you are killing and impoverishing the deaf world. This does not mean that the younger deaf are joining the hearing worlds. No; it means that they come to us emotionally and socially retarded, offering older deaf no new ideas nor even the ability to accept responsibility. The greatest disadvantage of the oral system is that it creates in our language , the Dummification Process
Ladd, 1976, 2nd letter to Teachers

There is no doubt that the NUD was a significant and powerful aspect of the change in teachers’ attitudes, yet as Ladd has pointed out, it also made enemies of the establishment. The words of the NUD briefings and campaigns were highly emotional and in some ways naïve. But it can also be seen that they had to be. In order to reflect the frustration and exclusion which deaf people felt (no deaf people were in schools and so there were no role models for deaf children), the language had to represent the reaction of deaf people to finding out that their education did not prepare them for the world outside.
Many teachers listened. The NUD had chosen a good time. A large scale survey of American deaf children had been conducted in the early 1970s and had continued each year. Conrad had completed a national study of deaf children’s achievements. People had begun to question how effective education was. Things began to change.
7.2 NUD and Deaf Organisations
One of the targets for criticisms were there the national deaf organisations. None of hem met the requirements which the NUD had. All of them had hearing directors. In fact all of them had always had hearing people in control - even the BDA. In the first NUD pamphlet, it set out its case clearly.
Of the RNID: “ it offers a good hearing aid service. But somewhere, it has lost its way”. They pointed out that RNID had very few deaf people working for them and gave the impression that deaf people could not do things.
Of the NDCS: “Most of their members are very middle class and this really puts ordinary people off. Their biggest fault is their paternalistic way of life. Hearing parents know what is best for you, so shut and don’t argue.” They believed that NDCS did not have any understanding of deafness at all.
Of the BDA: “..it has become FOSSILISED. Deaf clubs are on the decline….. The views of thousands of deaf people waiting to be acted upon. And what do we find? A small bunch of hearing people who have run out of steam and energy, making noises and vaguely trying to influence people ..” The main view was that BDA was incapable of working politically and should leave this to the NUD.
Of the Breakthrough Trust: They were elitist and were dominated by deaf people who did not sign well.
From this base, NUD did battle with all of the professions involved in deafness. They were able to have an impact on may individuals but mostly the larger organisations closed ranks and excluded the NUD. However there was still change happening around all these things.
The NUD succeeded in getting the Department for Education to discuss sign language and to convene meetings about it. Up to this time, the NUD is still recognised by the DfEE as a member organisation which should be included in all official mailings.

7.3 The NUD and Human Rights

Ladd (1982) explains that the NUD looked at the various legislation to determine which might be relevant to deaf people. One special focus was the United Nation’ Rights for Disabled people.
The NUD proceeded from the logic that Deaf people were a linguistic (BSL-using) minority to see if the United Nation’s Rights of Disabled People protected them. Finding that the rights did not, the NUD turned to the UN’s International Convention on Political and Civil Rights and found protection there for linguistic minorities under Article 27. The NUD then detailed the ways that this article and UN’s Charter of Rights of the Child were infringed by oralism. The NUD also discovered three clauses relating to the destruction of linguistic minorities n the UN’s Convention on the Prevention and Punishment of the crime of genocide that might be applicable to the situation faced by deaf people in the UK.
The evidence was sent to e UN’s Human Rights Commission in 1982. The significance of the document is as yet unmeasured but the NUD has suggested that oralist practices throughout the world can be brought to a halt through legal means. Ladd (1982)

The representation to the UN did not change the laws but again it was part of the general process of raising awareness.

7.4 The NUD and ordinary deaf people

A fundamental aim of the NUD was to make ordinary deaf people aware. This was done by going to deaf clubs ad by talking directly to deaf people. It was recognised that written material did not reach all deaf people but it was not yet possible for deaf people to be reached by video.
…. The NUD provides help for individuals (members and non-members) and encourages others to fulfil their potential in Deaf work. The NUD believes that it is crucial to have grass roots deaf people involved in a activities rather than creating a deaf elite to replace hearing one.

This made a major change in deaf people’s views of themselves and paved the way for the great steps forward which were taken in the 1980s. Deaf people became more aware of their own possibilities.

7.6 The NUD and the Media

One major success of the NUD was to establish sign language on television. Because of their campaigning they were able to produce the first deaf programme - Signs of Life. This led quite directly to the programming of See Hear in 1981. The impact of this recognition by television which is supposedly a visual medium was enormous. Deaf people could see each other and see signing on television.
In all their campaigns, the NUD made a point of ensuring media coverage. They used tactics which would excite the Press and television. They had conspicuous success at the Manchester Congress on the Education of the Deaf in 1986 when their protests at cochlear implants and other issues reached the national news bulletins. These actions did not in themselves change the implementation of programmes but they gave other deaf people confidence and leadership and suggested possibilities which they had never had.

7.6 The NUD and Liberation

In many respects the NUD can be compared to a liberation movement in any developing country. They chose to challenge the establishment and even chose to criticise their own deaf colleagues. They used tactics which were outside of the system. They presented their messages in an emotional way. They were determined to be heard and to use the media. There have been fewer campaigns in recent years and there has been a greater involvement in deaf organisations as they have all acquired deaf chief executives. Education has changed although he major targets of mainstreaming and cochlear implants still remain.

The NUD has still got a job to do.

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